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Gary Younge
‘Jena Is America’

In the alleyway between de jure and de facto, Jim Crow conceived a son. Even though the deed took place in broad daylight, everybody tried not to notice, and in time some would even try to pretend it hadn’t happened. For most of his long life, Jim Crow Sr. had been a powerful and respected man. His word was law, his laws were obeyed and those who transgressed were punished without mercy. But in his dotage these crude and brutal ways became a liability. Finally, and after some protest, he was banished. Some claimed he had died. But nobody found the body.

Junior, meanwhile, was adopted by a local family and raised with all the refinement and courtesy that his father never had. While the father had railed against the changes that ousted him, the son adapted to them. But he cultivated the same allies and pursued the same goals, and in time he too would become powerful and respected. With little use for curse words or ostentatious displays of authority, he was most effective when not drawing attention to himself.

Over the past year the small town of Jena, Louisiana, has vividly established the genealogical link between the two generations of Jim Crow. Paradoxically it has taken the symbolism of the old–complete with nooses and all-white juries–for the nation to engage with the substance of the new: the racial inequalities in America’s penal and judicial systems. For what is truly shocking about Jena is not that it has happened here but that the most egregious aspects of it are happening all across America every day. Go into any courthouse in any city and you will see it playing out. Like Rodney King, Hurricane Katrina or Sean Bell, it has revealed to the rest of the country what black America already knows. “If the media wasn’t watching what was going on then every last one of those kids would be in jail right now,” says Tina Jones, the mother of Bryant Purvis, who was there when the recent round of trouble started.

Fittingly for a post-civil rights story, it began with the discrepancy between what you are allowed to do and what you can do. In August last year, Kenneth Purvis asked the principal at Jena High School if he could sit under the “white tree”–a place in the school courtyard where white students hung out during break. The principal said Purvis could sit where he liked. So the next day he went with his cousin Bryant and stood under the tree. The morning after that three nooses dangled from the tree.

The overwhelmingly white school board judged the nooses a youthful prank and punished the culprits with brief suspensions. Black parents and students were angry, and months of racial tension followed. Police were called to the school several times because of fights between black and white students.

The principal called an assembly at which the local district attorney, Reed Walters, warned, “See this pen? I can end your lives with the stroke of a pen.” The black students say he was looking at them when he said it; Walters denies it.

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